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Yoked to Jesus

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“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden light.” †  Mathew 11: 28-30  What is the labour and burden that Jesus is asking me to deal with? Perhaps I have to let go of the compulsive burden (or is it a sort of entitlement?) that my spouse and children should choose a spiritual path that I know to be right. Jesus accompanied Judas Iscariot to the very end but never deprived him of his freedom to choose his own destiny. Jesus on the other hand, uninterrupted by Judas's choice to reject him, continues to accomplish his mission. He does become a victim of Judas's betrayal but he seldom takes on the victim's identity. In divine wisdom, Jesus chooses to die in our place (and that of Judas) in a redeeming act of love. Rather than being compelled to fix those whom God has entrusted to my headship by m

Pay, Pray and Obey?

Revisiting the missionary role of the laity The lay faithful along with priests and religious form part of the labour force Jesus sends forth into His vineyard. [Mathew 20]. Everyone without an exception are called; some at the first hour, some at the third and some at the eleventh hour. [Paraphrased from christifideles laici] Blessed are the ones who are called at the first hour, because they have been granted ‘bonus time’ to spend with the Good Master. The labour in the vineyard becomes for them a fulfilling experience because they treasure the proximity of Jesus right here in this temporal world. Jesus’ mandate to preach the Good news to the ends of the earth has no exception. If one is not a missionary [labourer in the vineyard], he/she is either insensitive to the unconditional love and mercy of God or is too proud to admit the same. He/she has indeed turned a deaf ear to the call. St Paul in his letter to the Corinthians says “ Woe to me if I do not preach the gospel

Concupiscence

Sexuality can truly be understood only if  the dignity of the human person understood. A human person should be understood in the light of his divine nature and the infinite capacities he is endowed with - to love, express love and mature in love. In the absence of the this, sex can only be perceived as a commodity or a capacity to pleasure oneself or on the other extreme, as an ugly, detestable thing, leading to evil. Below examples substantiate the two extremes. If I encroach into my neighbor’s garden, pluck and eat the apples growing there because it gratifies my desire and my hunger, I certainly have unlawfully utilized what belong to the other. But on the other hand, if I become a part of the family [marriage] that owns the garden, I become the owner of the garden and I commit myself to do what is necessary to care for the garden and the apple trees until I breath last. To share in its fruit is the gift of that self giving. By doing that not only am I edified but also helps th

Do you hear His call?

Halt Hear His call It may be a strayed thought or a convincing compulsion.  It could be an indistinguishable yet clear voice from within or a sentence fallen out of the mouth of a stranger or a word from a TV show or a tweet, a post in Face book that bring us to an unusual “halt” in the midst of the daily madness. God is gently but constantly seeking our attention, just like a loving father, full of compassion and love in order to show us the way to joy and un- surpassing peace. He is called the hound of heaven by Francis Thomson in His poem titled the same. As the hound follows the hare, never ceasing in its running, ever drawing nearer in the chase, unhurried and unperturbed, so does God follow the fleeing soul by His Divine grace These gentle invitations of God are often stifled by our overarching worldly priorities. This time when you come to a holy halt, hold on to it. It is your father voice to return. Turn around Hear His call, turn around! Pursuing our own will, we

Temporal advantages

The Church is daily filled, says St. Augustine, with those who come to petition for temporal advantages, that they may escape this calamity, obtain that advantage in their temporal concerns: but there is scarce one to be found who seeks for Christ, and pays him his adoration, through the pure love he bears him. (Maldonatus)

Ash on my forehead

May I humbly refuse you, dear satan, for I have found something way better, sweeter and permanent than the pleasure of sin. May I humbly refuse your demands, cravings and what sounds like your rights dear body, for what you really need is food that gives eternal life. The Lord surely is debugging certain serious anomalies inside of me. I wouldn't have realized so grave a  "weakness" with in, if I had not denied my body, the generous supplies. It growls, shouts, rolls on the ground, for a fill. I grow in phony compassion towards what looks like it's genuine plea to sustain. Hey! It is Jesus who gives you life to the fullness. "Do not work for food that goes bad, but work for food that endures for eternal life, which the Son of man will give you, for on him the Father, God himself, has set his seal." [John 6:27] Fasting is a process of truly becoming aware of my body, mind and soul but most essentially body. It's about identifying it's "lim

Week as grass!

Never have I really prayed for protection against evil. My logic has been that "asking the father, over and over, "to protect me", showed my lack of trust in Him. And assumed that being a child of God, His hands ought to be over me". I claimed to be close to Christ and boasted nothing would harm me. I now realize, I was proud and  was arrogant. Struggling through the trials, I humbly realize that evil one can have a go at me. Not because my God is week but because I'm far from being a perfect child yet. My pride held me at a pedestal and expected the sovereign God to protect me. Alas! how arrogant and proud I was. Then Jesus was led by the Spirit into the desert to be tempted by the devil. [Mathew 4:1] "And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:" [Luke 22:31] Satan was allowed to test Jesus the son of God. Apostle Peter too was sifted like wheat. No saints are an exception to this. B

True repentance

To sin and separate ourselves from God is totally a personal act initiated by a personal decision and an action that fulfills the former decision. The sole onus of the sin lies on the individual. Therefore no one else can be held responsible of my sin except myself. But contrarily, to hate sin and come back to embrace God’s love requires more than a personal decision and action. It requires the supernatural assistance called the grace of God. No one comes to God expect by his mercy. This mercy is not available beyond our death. The one who perseveres in sin due to ignorance or wrong understanding is more likely to receive the Grace of God to change than those who consciously persevere in offending God despite adequate knowledge of the inappropriateness of his action. God’s intervention in Saul’s life [by throwing him off the horse] was not a result of his repentance but due to the genuinity of his intention to serve God. A true return to God is characterized by the following: True