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Yoked to Jesus

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“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden light.” †  Mathew 11: 28-30  What is the labour and burden that Jesus is asking me to deal with? Perhaps I have to let go of the compulsive burden (or is it a sort of entitlement?) that my spouse and children should choose a spiritual path that I know to be right. Jesus accompanied Judas Iscariot to the very end but never deprived him of his freedom to choose his own destiny. Jesus on the other hand, uninterrupted by Judas's choice to reject him, continues to accomplish his mission. He does become a victim of Judas's betrayal but he seldom takes on the victim's identity. In divine wisdom, Jesus chooses to die in our place (and that of Judas) in a redeeming act of love. Rather than being compelled to fix those whom God has entrusted to my headship by m

Communion to Community

Communion is to hear the voice of God.  My sheep hear my voice, and I know them, and they follow me. [John 10:27].  The communion is also what Jesus refers to as abiding in Him. Jesus said  I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.  The invitation God extends to have communion with Him is an open invitation to liberate oneself from the need to fit in, the need to prove one's self-worth and the need to achieve or to be successful in order to be be accepted and loved. To have communion with God is to experience a true liberation from the slavery of self-centredness, in other words, freedom from the needs and concerns of our own self. We are the sheep of Jesus the Good shepherd. The sheep of His flock is not under pressure to prove or achieve in order to be loved and accepted. They are free to be themselves. They are free to do what they are naturally good at. Their lives are guide

Loved and Forgiven

The most important truth every human person needs to hear is that he is "loved" and "forgiven". God never ceases to whisper these words into our ears. No evil act we commit is capable of stopping God from loving us and forgiving us. If it is so, why do we fail to hear it? It is because we seek to hear these words in the thunderous roars and the monstrous cries we create and manipulate around us. But alas! this gentle whisper can only be heard in the deepest recess of our being as we resolve to seek our joy and fulfilment in God alone and in nothing else. Man experiences God as the provider first. In the fascinating story of the prodigal we see that the lost son comes to his senses when he realises that he is missing the meals he savoured at home and that his father's servants are eating much better meals than the morsel of husk he is struggling to grab fighting the pigs. Then it is the experience of having forgiven by God that makes him abide in God. It is by

New Evangelization for the transmission of Faith

Jesus said to his disciples   “Go therefore and make disciples of all nations, baptizing them in name of the father son and the Holy Spirit. And teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” These compelling last words of Jesus must shake us out of the comfy sofas. This is a matter of urgency. Do we heed this urgent call? The Church exists to evangelize. All Christians without an exception are called to evangelize. The challenge of time is to make “faith” relevant to a highly secularized society that is desperately attempting to de-Christianize the world. And also re awaken those Baptized Catholics who lost their flavor and are living merely as Sunday Christians. Our beloved Pope Francis, during the World Youth Day at Rio, challenged the youth to courageously proclaim the Gospel with their life and word. He asked them to be missionaries. He reminded them that it is not an option but mandatory. Do we heed t

Knowing your spouse

Know your self first The key to knowing your spouse is knowing your own self first. It is only in God that we discover ourselves. As God reveals more of Himself to us we begin to understand more of ourselves. As we understand more of ourselves, we begin to understand others. If you seek to understand your spouse, begin by seeking God whole-heartedly. The mystery of Man and woman  The uniqueness of man and woman can only be understood in the mystery of the Trinitarian God. Creating human beings in his own nature, God made them man and woman. The union of man and woman points to the unitive and procreative nature of God’s love. The desire to give one self totally to the other is engraved in our bodies. The language, our bodies speak is that of self-donating love. For whoever wants to save their life will lose it, but whoever loses their life for me will find it. [Mathew 16:25] Through disobedience humanity experienced sin and it left us wounded and broken. Jesus restored

Eucharist - the Source and Summit of Christian Life

You and I are all called to be Holy. We become holy not by what we do but by what God does within us. Jesus lifting the bread in his hands said “Take this and eat, this is my body broken for you. And then he took the chalice and said, drink this, this is my blood, The blood of the new covenant, poured out for the forgiveness of your sins. It is Jesus who makes us holy like Him by giving us his own complete self - body, blood, soul and divinity. In the holy mass, during the Communion service, what takes place is a profound and mysterious exchange. Jesus takes upon himself our broken and wounded bodies and gives us his holy body.  Our old sinful self is crucified with Jesus and we become a new creation. The old is gone and the new comes in. Because of this priceless exchange, we can now say with confidence, Its no longer I but Jesus who lives in me.  God the father, out of his immense love and mercy, sent his only begotten son to become the worthy sacrifice and liberate

It is no longer I but Jesus

When I come to realise that my body causes me to sin, I live in conflict with my body. Like St. Paul I lament in despair " how wretched I'm, who will deliver me from this mortal body ". All my efforts seem futile and I'm discouraged. It is not by my sincere striving that I become holy but by my faith in Jesus. My sincere striving must be to believe with absolute certainty that Jesus has taken my broken body and replaced it with His. The word of God says  "My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me."   [Gal 2:20] When I believe in the word of God that says I'm a new creation, the Holy Spirit makes the Word come true in me. It is the profession of this faith that renews our mind. The body follows suit. The old body with all it's disordered passions is crucified with Jesus. "He hims

Interior Detachment

We are more keen to appear holy than to be holy. The prayers uttered are often a recounting of our own goodness. It becomes a mere hypocritical act to praise ourselves and to hail us better than others. We are obsessively content with exterior display. We are content if we look good in the eyes of others. This is vanity, pride masquerading as humility. Our prayers do not pierce the clouds, instead destroys what is left of spirituality within us. In the eastern tradition, during the lent, the monks would disperse themselves into the desert far from each other. The penance, self dedication, mortification etc that they do were only known to themselves and God. Even when they are back in the monastery, nobody asks what they did. This was done so that no one does anything in order to look good in the eyes of the other, but purely for the love for God. True humility is unpretentious and is effortless. For the humble, his own sinful nature will always be a reality before him, even if h