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Yoked to Jesus

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“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden light.” †  Mathew 11: 28-30  What is the labour and burden that Jesus is asking me to deal with? Perhaps I have to let go of the compulsive burden (or is it a sort of entitlement?) that my spouse and children should choose a spiritual path that I know to be right. Jesus accompanied Judas Iscariot to the very end but never deprived him of his freedom to choose his own destiny. Jesus on the other hand, uninterrupted by Judas's choice to reject him, continues to accomplish his mission. He does become a victim of Judas's betrayal but he seldom takes on the victim's identity. In divine wisdom, Jesus chooses to die in our place (and that of Judas) in a redeeming act of love. Rather than being compelled to fix those whom God has entrusted to my headship by m

Heart!

Heart is the innermost recess of a man where he meets with himself and God. Man cannot understand one without the other. His understanding of himself will be obscure and distorted if his understanding of God is obscure. And he will not fathom God without understanding first, himself. Heart is where convictions are formulated. The "condition" of our heart defines them. A wounded heart will not be able to make a true and complete assumption concerning anything. It lacks the fullness of love to understand the truth. Heart that needs forgiveness cannot love until it is healed in the light of pure love. Our past experiences, beginning from original sin contribute to our brokenness. Only pure love can heal it. Not human love but the love of the one whose love is eternal, unchanging and unconditional. It is Gods love. It is the pure honey found in the rock. Only God can remove the bitterness within. Truth and Love is inseparable. One cannot love without knowing the truth. Both

To be fruitful is painful!

God's first commandment is to be fruitful and multiply.[Gen.1.28]. When we reflect on child birth, we know it is painful to be fruitful. Every conception leads to fruition. In the case of birth, the seed of life the women conceives has to be delivered. Her body prepares for this event by dilating painfully beyond what is visibly possible. But at the end the reality of a new born child turns this pain into inexplicable joy. Jesus on the cross gave himself to his bride and continues to give himself in the Eucharist. His body and ours unite in a one flesh union leading to a similar fruitfulness. Our bodies must expand; stretch beyond what seems visibly possible, to be fruitful. When we co-operate with the plan of God, just as Mary did, just as the church does, we too will glorify God and his Joy shall be full. This pain is the unconditional sweet pain we suffer for the other. Just as Christ washed his bride clean by his own blood before he embraced her in an eternal nuptial bond,

To be Christ like

Sin is the result of not giving God his due, Man his and Myself mine. Sin is the lack of Love. Sin is the reason we will be cast into hell fire. Sin is the root-cause all miseries of mankind. If sin is such dreadful thing, why do we desire it deep within? As St. Paul says why do end up doing what we do not want to do. Blame it on the law of sin at work in our bodies. The world we live-in too is hostile to holy living. WeLooks like sin always has the last laugh! What are we to do? How is holiness possible? How long does it take? Is it worth? On our own, we are incapable of uprooting and avoiding sin. But in Jesus we are more than conquers. Jesus by his perfect obedience, self sacrifice and resurrection destroyed the claw of sin forever. He founded the church upon himself and apostles. He instituted sacraments as a means to give himself to us. Beginning with Baptism, through all the sacraments, Jesus washes us clean by the merit of his perfect sacrifice, gives us his Holy Spirit, hi

Mary, the mother of God

Mary became the mother of Jesus the incarnate son of God, not on her own accord but because of the work of God. But the work of God alone would not have made her the Mother of Jesus, expect for her own personal excellence in being lowly and totally obedient to the will of God. The motherhood of Mary is a harmonious blend of Gods work and Mans co-operation. Jesus, at few specific occasions calls Mary "Woman" and we tend to wrongly understand it as being suggestive of her irrelevance in the salvific mission of Jesus. On the contrary those are the high-points where the second Adam and the second Eve reverse the ill brought into humanity by the disobedience of the first parents by their perfect obedience. Old testament promises and prophesies dutifully come to be fulfilled at these moments. The wedding of Cana, where Jesus performs his first sign is a pre-cursor to the work he will accomplish on the cross. He refers to the "hour" as he does in few other occasions t

Jesus!

Jesus is the expression of God the father. He is also the thought and word of the Father. When the Father wishes, son is at his disposal saying here I’m.  John, in the first paragraph of his gospel describes Jesus as Word, God, Creator, Light and Life. Also as the one who comes to restore our lost identity being the children of God. He emphasizes Jesus being the one who restores life. The word being spirit takes on flesh, a mortal body -in order to live as man ought to live and becomes a the sacrificial lamb of God in order for all human beings to walk the path He walked. In the book of revelations Johns sees Him being the lamb that is standing even after it is slaughtered.  St.Paul says offer yourselves as the living sacrifice holy and acceptable before God. We receive life by offering our mortal bodies with its carnal nature to God the father through Jesus on a daily basis. As St. Paul says we take on the nature of Jesus little by little through this constant and progressive submi

Obedience to the Truth

Replying to the Pharisees who asked his disciples: why is your master eating and drinking with the sinners and tax collectors, Jesus said: " Go and learn what this means: 'I desire mercy, not sacrifice .' For I have not come to call the righteous, but sinners " [Mathew 9:13] paraphrasing the text from prophet Hosea " For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings " [6:6] Mathew was a literate, dutiful employee of Herod Antipas who collected tax from the Jews on behalf of the Romans. Jews considered such men an outcast because they extorted their own people. Jesus invites him to be his disciple and he obeys. This obedience involves a great sacrifice especially considering the riches and the lucrative profession Mathew is leaving behind to follow the son of man who has no place to lay his head. Jesus in saying that he has come seeking not the righteous, but sinners reiterates that he searches out for hearts that

The winter is past, the rains are gone

Do I have love enough within to love You to my hearts fill? Like a well with water almost dried up, I feel so barren. How will I give to those who come to draw from me water for a drink? My kneeling and praying does not fill me much. The words I speak to you has no resonance. My sins weigh me down. Handles and hooks that lead me to wretchedness surface everywhere I lay down to rest. I feel them to be more real than you Lord, though I know they are like mirage that actually not there. Help my week vigour and zeal. My bones so frail they cant help me stand and hope, I stumble and sway off to fall. I need a helping hand, would you reach out my lovely one? I know you are near. Your hands surround me, holding me tight, wiping my tears dry, helping my bones to walk again. Inside of me a voice rise, I love you, I really love you. Restore me beloved, my soul forlorn. I hear my love, see how he comes leaping on the mountains, bounding over the hills, My love is like a gazelle, like a you